Our Lord Jesus Christ, King of the Universe (2013)

In the second half of the last century, Catholics took a deep look at their faith and at the meaning of being Christian Catholics. The Church was suffering from those who emphasized the Divinity of Christ to such a degree that His Presence was seen as too great for the ordinary person to tolerate. This was really a heresy. It removed the possibility for a person to have a personal relationship with the Lord. That is not in keeping with Scripture, where Jesus calls His disciples and us His friends[1].

When the Church looked at this during the second half of the last century, it realized the importance of people recognizing their personal relationship with the Lord. We were told, rightly so, that Jesus is a loving caring friend. And this is great. We should have an active and open communication with the Lord. We should have an active and open prayer life.

But this way of thinking can also be taken to an extreme. Jesus is not just our friend. He is also our King. There is a deep difference, a huge difference. Here’s one way of considering it: We allow a friend to ride shotgun. We give our King the keys to our car. We don’t just consult with Jesus, we follow Jesus. We give Him our lives. We let Him direct us.

When we hear the word "king" we often think of the splendor of Versailles of Louis XIV of France, or the Russian court of Catherine the Great. This is certainly not the type of king presented in today's readings.

Today’s Gospel is the scene at the Calvary. Jesus is abandoned by his people. Only Mary, John and Mary Magdalene and perhaps a few others are there. The rest of the Twelve, the huge crowds that had pressed so hard on the Lord forcing Him to do things like preach from a boat off the shore, the crowds are gone. Where were all these people?  Surely they heard of His arrest, his trial before the Sanhedrin and the Pilate. 

Certainly, by now they had heard how the Temple leaders had filled the Roman courtyard with scoundrels demanding Jesus’ death. Where were they all? Had they decided that Jesus could not lead them?   Yet, it is on the cross that Jesus is proclaimed to be a King. And this was really not by the Romans who placed a sarcastic sign over his head, This is the King of the Jews[2]. On the cross, Jesus was proclaimed to be a King by one of the criminals who were dying with him. Jesus, remember me when you come into your kingdom. Why would this man whom we call Dismis call Jesus a King? What did Dismis realize that so many others had blocked out of their lives? Dismis had to realize that Jesus possessed the Power of the Spiritual, the Power of God. Jesus demonstrated this power when he turned to the repentant criminal and said, this day you will be with me in Paradise."

He is our King.  His Kingdom is, as today’s Preface, the  prayer we say immediately before we sing the Holy Holy, tells us, is a Kingdom of truth and life, a Kingdom of holiness and grace, a Kingdom of justice, love and peace.

We have given the keys of our lives to our King. We have now been called to imitate him at his most regal moment: reigning on the Cross sacrificing himself for others, reconciling, forgiving. We are called to realize with our lives the Kingdom of truth and life, holiness, grace, justice, love and peace.

Perhaps the greatest sacrifice we are called to make is the sacrifice of forgiving those who have hurt us. On the cross Jesus forgave those who conspired against Him to kill Him. He forgave the soldiers who brutalized Him. He forgave His disciples who deserted Him. He forgave us. He saw our sins, your sins and mine, and embraced the cross to restore grace, not just for the world in general, but for you and me. It is harder to say "You are forgiven" than it is to say, "I am sorry." But that is the way of the King on the cross forgiving the criminal, the mockers, His executioners, forgiving us.  Forgiveness is the way of the Kingdom.

We are called to be members of a Kingdom of Truth. Jesus told Pilate that he came to give testimony to the truth. Pilate sarcastically asked, what is truth? So also do some people of our day who are faced with the realization that a life of materialism is empty and an illusion.  Some have become cynics saying that there is no truth in the world.  Others have decided that truth is relative.  Truth is whatever they decide it is.  If that is so, then there really is no truth.

No, Jesus Christ said that there is truth. He is the King of truth.  So what is this Truth? What is the basic truth of the world? What is the fundamental truth that Jesus proclaimed? The Truth of Jesus Christ is that there is infinitely more to our existence than the physical. The Truth of Jesus Christ is that his Kingdom is worth infinitely more than all the riches of the world. The truth of Jesus Christ is that living for personal gratification is taking a dive into an empty pool. Yes there is truth. And we stand for the truth and with Jesus.

If we do this, when we do this, if and when we stand for the Truth of Christ, we are set apart from others. And that is what holiness is, to be set apart for God. Therefore the Kingdom of Truth is a Kingdom of Holiness.

It is also the Kingdom of justice and love. For truth demands that we protect the rights of all. We, the Church, cannot and will not ignore the plight of the poor, the sick, the mentally and physically challenged, those who are abused by the system, the battered wife, the helpless baby--inside or outside the mother, the scorned migrant, and all the lepers of the modern world! As followers of Jesus Christ we are committed to His Kingdom of Justice and Love.

The Church year is over. Like the conclusion of a good book, the final chapter sums up the essence of the book. The Solemnity of Christ the King sums up the Church year by proclaiming: Jesus is the central mystery of our faith. He lived, He died, He rose, and He will come again. He went about preaching about the Kingdom of God and encouraging us to change our lives so we can become members of this Kingdom. He told us to avoid the materialism of the world.  He called us friends, and brothers and sisters. He called us His own. He told us to keep His presence alive in the world by bringing His compassion to others. He allowed us to be called Christians. May we have the courage to be faithful members of our Friend’s Kingdom ■ 



[1] Our Lord Jesus Christ, King of the Universe C, November 24, 2013. Readings: 2 Samuel 5:1-3; Responsorial Psalm 122:1-2, 3-4, 4-5; Colossians 1:12-20; Luke 23:35-43
[2] The acronym INRI (Iēsus Nazarēnus, Rēx Iūdaeōrum) represents the Latin inscription which in English reads as "Jesus the Nazarene, King of the Jews" and John 19:20 states that this was written in three languages—Hebrew, Latin, and Greek—during the crucifixion of Jesus. The Greek version reads ΙΝΒΙ, representing Ἰησοῦς ὁ Ναζωραῖος ὁ Bασιλεὺς τῶν Ἰουδαίων. In the New Testament, the "King of the Jews” title is used only by the gentiles, namely by the Magi, Pontius Pilate, and the Roman soldiers. In contrast, the Jewish leaders use the designation "King of Israel". 

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

laus deo virginique matris