According to tradition, Saint
Anne was born in Bethlehem, and married Joachim of Nazareth, both descendants
of David. In the Protoevangelium of James, Joachim is described as a rich and
pious man, who regularly gave to the poor and to the synagogue at Sepphoris.
Tradition has it that the parents of the Blessed Virgin, who, apparently, first
lived in Galilee, came later on to settle in Jerusalem. However, as his wife
was barren, the high priest rejected Joachim and his sacrifice, as his wife's
childlessness was interpreted as a sign of divine displeasure. Joachim
consequently withdrew to the desert where he fasted and did penance for forty
days. Angels then appeared to both Joachim and Anne to promise them a child.
Joachim later returned to Jerusalem and embraced Anne at the city gate. There
was ancient belief that a child born of an elderly mother who had given up hope
of having offspring was destined for great things. Parallels occur in the Old
Testament in the case of Hannah, mother of Samuel. The cycle of legends
concerning Joachim and Anne were included in the Golden Legend and remained
popular in Christian art until the Council of Trent restricted the depiction of
apocryphal events. No liturgical celebration of Saint Joachim was included in
the Tridentine Calendar. It was added to the General Roman Calendar in 1584,
for celebration on March 20, the day after the feast day of Saint Joseph. In
1738, it was transferred to the Sunday after the Octave of the Assumption of
Mary. As part of his effort to allow the liturgy of Sundays to be celebrated,
Pope Pius X transferred it to August 16, the day after the Assumption, so that
Joachim may be remembered in the celebration of Mary's triumph. It was then
celebrated as a Double of the 2nd Class, a rank that was changed in 1960 to
that of 2nd Class Feast. In the 1969 revision of the General Roman Calendar it
was joined to that of Anne, for celebration on July 26. The Eastern Orthodox
Churches and Greek Catholics commemorate Joachim on September 9, the Synaxis of
Joachim and Anne, the day after the Nativity of the Theotokos •
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