VISUAL THEOLOGY



T. Riemenschneider, The Assumption of Mary Magdalene, c. 1490-1492, limewood.  Bayerisches Nationalmuseum, Munich ■ Mary Magdalene (original Greek Μαρία ἡ Μαγδαληνή),[2] or Mary of Magdala and sometimes The Magdalene has been called the second-most important woman in the New Testament after Mary the mother of Jesus. Mary Magdalene traveled with Jesus as one of his followers. She was present at Jesus' two most important moments: the crucifixion and the resurrection. Within the four Gospels, the oldest historical record mentioning her name, she is named at least 12 times, more than most of the apostles. The Gospel references describe her as courageous, brave enough to stand by Jesus in his hours of suffering, death and beyond. In the New Testament, Jesus cleansed her of "seven demons",[Lk. 8:2] [Mk. 16:9]. When Jesus was crucified, Mary Magdalene was there supporting him in his final terrifying moments and mourning his death. She stayed with him at the cross after the male disciples, except John the Beloved, had fled. She was at his burial, and she is the only person to be listed in all four Gospels as first to realize that Jesus had risen and to testify to that central teaching of faith. Specifically name her as the first person to see Jesus after his Resurrection. She was there at the "beginning of a movement that was going to transform the West". She was the "Apostle to the Apostles", an honorific that fourth-century orthodox theologian Augustine gave her and that others earlier had possibly conferred on her. St. Mary Magdalene is considered by the Catholic, Orthodox, Anglican, and Lutheran churches to be a saint, with a feast day of July 22. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of the Western Three Marys ■

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

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