The Tree of Jesse is a depiction in art of the ancestors of Christ, shown in a tree which rises from Jesse of Bethlehem, the father of King David; the original use of the family tree as a schematic representation of a genealogy. It originates in a passage in the Biblical Book of Isaiah which describes metaphorically the descent of the Messiah, and is accepted by Christians as referring to Jesus. The subject is often seen in Christian art, particularly in that of the Medieval period. The earliest example dates from the 11th century. The passage in Isaiah, 11:1 is: "There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. In the Latin Vulgate Bible used in the Middle Ages this was: "et egredietur virga de radice Iesse et flos de radice eius ascendet " or ".. a rod out of the root of Jesse, and a flower shall rise up...". Flos, pl floris is Latin for flower. Virga is a "green twig", "rod" or "broom", as well as a convenient near-pun with Virgo or Virgin, which undoubtedly influenced the development of the image. Thus Jesus is the Virga Jesse or "shoot of Jesse". In the New Testament the lineage of Jesus is traced by two of the Gospel writers, Matthew and Luke. Luke describes the "generations of Christ" in Chapter 3 of Luke's Gospel, beginning with Jesus himself and tracing backwards through his "earthly father" Joseph all the way to Adam. Matthew's Gospel opens with the words: "The book of the genealogy of Jesus Christ, the son of David, the son of Abraham". With this beginning Matthew makes clear Jesus' whole lineage: He is of God's chosen people, by his descent from Abraham, and he is the "shoot of Jesse" by his descent from Jesse's son, King David. The figures shown are drawn from the genealogies in the Gospels, usually showing only a selection

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

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