Twenty-first Sunday in Ordinary Time (B)

The Lord's disciples are giving us a great lesson this Sunday. They loved hearing the words of the Lord. They loved experiencing the warmth of His Presence. They had just eaten bread He multiplied. They had seen him heal people. They had heard about His Kingdom. What was even better, they had heard Him call them to be leaders in His Kingdom. But now Jesus had given them a teaching that demanded their absolute trust in Him, their absolute faith in Him, even though this teaching was completely against what their eyes, ears and senses were telling them. He told them that He was the Bread of Life. He told them that they needed to eat His Flesh and drink His Blood for them to have eternal life[1].

For some of the disciples, this was too hard to accept, so they left Jesus and returned to their previous lives. The Twelve told Jesus what was happening. Perhaps they were implying that Jesus tone down His teaching some. Maybe they were just pointing out that the Lord was losing followers.

Whatever. The fact is that Jesus was not going to take back a single word. He came to make the spiritual real. He came to bring a reality to the world that was beyond the capacity of man to understand. He came to bring the Gifts of God that were far greater than man’s fondest hopes.  He would not compromise the truth.

 Will you go, also, Peter he asks the leader of his Twelve. Lord, where can we go, you alone have the words of eternal life.

And with that confession of faith, Peter stays on hope and faith. He did not know with his senses how it is possible for Jesus to give His Body and Blood for the food they would need for the journey to God. Peter did not know with his senses, but he knew with his heart that all was beautiful with Jesus and that it would be infinitely foolish to trust in the senses rather than trust in the Lord. And Jesus said in today’s gospel, It is the spirit that gives life, while the flesh is to no avail.  The words I have spoken to you are spirit and life.

We are called to believe in the Lord, to trust in Him. We are called to give an infinitely greater credence to the spiritual we cannot see over the material we can see. We are called to faith.

It is quite normal for us to go through periods of doubting the teachings of the Lord. It is normal for us to ask, “How is God only one, if the Father is God, the Son is God and the Spirit is God?”  It is quite normal for us to ask: “How can Jesus be both fully God and fully man?” It is quite normal for us to ask: “How can this bread and wine, material objects before the Mass, now be the Body and Blood of Jesus Christ?”  It is quite normal for us to want to stand on the material world of our senses and ignore the new world of the spiritual.

When these types of doubts come to our mind, be they flashing through, or lingering and challenging us, we need to stop and consider the Gifts of the Lord. We need to reflect on our Savior, Jesus Christ. We reflect on the wonders He provides that are beyond our imagination, too good to be true, but, yes, they are true. We are children of God. We think about the peace that we have when we are united with Him and the chaos we have when we turn from Him. And, so, we trust completely in the Lord. We trust Him over our own senses. Where else can we go?  He alone has the words of eternal life.

And so we believe. We believe in that which we do not see. We believe in that which our human senses cannot reveal.  We believe in the Lord, in His Love, and in His teaching. We believe that God exists for eternity in a Trinity of Persons. We believe that the Second Person of this Trinity became man to restore the spiritual to the physical, to restore man to his rightful place in the spiritual world, and we believe He gave us His Body and Blood, the Eucharist, as both an intimate sharing in His Presence and a union of all believers into the eternal swell of His love.

And we come to Church this Sunday and pray as we pray every day of our lives, saying I do believe, Lord, but help those parts of me that do not believe[2]. We are human, yes, but we have been entrusted with the mystery of the Divine. We have been given the Gift of the Eucharist.

For sure, we are tempted to trust only our senses. We are tempted to stand on the material. We are tempted to limit ourselves to the here and now. We are human. But we are also spiritual. And deep within us, deep within every single one of us there is the Voice of Faith prodding us to exclaim with Peter, I will not leave you Lord. You alone have the words of eternal life.

So today we pray, as we do every day of our lives, for faith ■

[1] Tuesday 28th August, 2012, St Augustine. Readings: 2 Thessalonians 2:1–3, 14–17. The Lord comes to judge the earth—Ps 95(96):10–13. Matthew 23:23–26.
[2] Mark 9:24. 

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

laus deo virginique matris