Today’s
first reading is from the Book of the Prophet Amos. Amos was quite different than most of the
prophets we come upon in Hebrew Scriptures.
He did not wear strange clothes like Ezekiel and Jeremiah. He was not a prophet throughout his life like
Isaiah or Samuel. He did not even do
strange prophetic actions like Elijah, Hosea and most the prophets.
Amos was a shepherd and a dresser of sycamore
trees. These were every day type jobs
for an everyday sort of a guy. He lived
just south of the border between the Kingdom of Judah and the Northern Kingdom,
the kingdom of Israel. One day he received the message from God that he was to
drop everything, cross the border into the Northern Kingdom, go to the holy
city of the North, Bethel, and tell the people that they were facing
destruction unless they changed their lives. The local priest of Bethel,
Amaziah, was upset that this foreigner was infringing on his area and told him
to go back to his home. Amos responded that he didn't need this. He didn't ask to become a prophet. God sent
him. But he had no choice but to proclaim the truth of the Lord. In another part of the book of Amos, Amos
says:” The lion has roared; who will not fear? The Lord GOD has spoken; who can
but prophesy?"
Amos' concern was focused on the message and the one
who gave him the message. He was not
concerned whether or not the people were impressed with him as an individual or
even whether or not they wanted to hear what God told him to proclaim.
We see the exact same action taking place in the
Gospel reading for this Sunday. Jesus
sends his disciples out to proclaim the coming of the kingdom of God. These
disciples were everyday people. Nothing
special about them. Jesus tells them to
carry little luggage and to just proclaim the word and then move on. If people accept the word great, if they
don't, leave quickly, but bring the word of God to the next village.
All of this goes very must against the standard
procedures of our information age. Standard procedure of our time is to get a
test sampling of what people believe or want to believe and then deal with that
as a truth. USA Today, CNN polls, Gallup polls, all tell us what the majority
is thinking and then treat it as though this were a truth. The truth is not
dependent on the people to whom it is addressed. The truth is dependent on the fidelity of the
proclaimer to the message received by God.
There was a time in history that two thirds of the Church questioned the
divinity of Jesus Christ. That was the
time of the Arian heresy. Two thirds of the church! The numbers still didn't make the Arians
correct. The truth always wins. The Arians are forgotten, buried in history and
the Church lives on believing in the divinity of Christ.
I am sure you come upon people in your neighborhood or
even in your families who tell you that things have changed. Certain things that were seen as immoral
before are not immoral now. I'm sure you
have come upon people who tell you that it is OK for people to live together if
they are not married, it is OK for people to us certain drugs, it is OK for
people to ignore their responsibility to bring their children to the Eucharist
on a regular basis, etc. Their message
is that everyone accepts this or that new way of living. They do not want to hear someone telling them
that the majority does not determine the truth.
They do not want to hear the preaching of Amos or Jesus if it goes
against their desires in life.
Faced with this, the temptation that we have, you and
I, is to keep quiet, not make waves and just let things slide. Like Amos, we can all claim: We don't need this. Let the priests talk about morals and attempt
to practice them. I'm just an everyday
person.
The readings today tell us that we do not have the
right to walk away from our responsibilities to the Truth. We have to stand for
the truth of the Lord, whether it is popular or not, whether it is convenient
or not. We have all received the mandate of Jesus to go out and proclaim his
Word. Today we pray for the courage to
proclaim the truth at work, in our neighborhoods and in our families •
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