Solemnity of All Saints 2012

Few years ago NBC hit the jackpot with the show Heros. If you have seen it you know that the people on the show have various powers making them capable of doing things beyond any sort of scientific possibility. There’s a man who can fly without wings or any sort of propulsion. There’s a man who walks through walls. Another one stops time and travels in time, etc. NBC built on people’s fascination with the ability to do that beyond the physically possible. The Fantastic Four movies, Spider man, Superman, and many television shows also build on this fascination.

The hagiographers, the biographers of saints of the past centuries, also built on this fascination. Many times saints were presented as having all sorts of preternatural powers, powers beyond whose of normal human beings. For example, St. John Bosco was a deeply spiritual and dedicated priest of the 19th century. Sadly, the Salesian hagiographers emphasized stories that had circulated that Don Bosco had super human powers and did not give the proper attention they should have given to his spirituality. St. Francis of Assisi was a preacher with his eyes set on the journey to Christ. He was determined to fight against the materialism that was taking hold of the people of his time. He demanded that they return to the spirituality that was the strength of the Church. But St. Francis is often portrayed as having powers that normal people would not have, like having conversations with animals. Maybe he did, and maybe he didn’t. My point is that many hagiographers cloud the messages of their subject’s lives with pietistic fantasy.

In our lifetime, we have experienced the lives of many great Catholics some of whom will most likely have their holiness recognized by the Church in the process we call canonization.  Two of these are, of course, Blessed Mother Theresa and Blessed John Paul II.  Do we need to hear that either had some sort of extraordinary power that demonstrated their holiness?  Of course not! We saw their holiness. We experienced their guidance to Christ.

Attributing all sorts of strange powers to the saints actually diminishes their message. Instead of seeing them as people like us whose heroic lives we can follow, we turn them into preternatural creatures with powers beyond our capability. We should not dismiss the saints so easily by turning them into plastic, fantasy figurines, whose lives are nice stories but impossible for us to follow. No! the saints were and are real people who had to fight the same battles we all fight to serve the Lord.  Some of them had terrible tempers, like St. Jerome and St. Paul. Some of them had to recover their spiritual lives after giving in to sin, like St. Ignatius Loyola, St. Francis of Assisi, and, of course, St. Augustine.  Some had to be courageous and stand for the faith when every fiber of their body was terrified at what would happen to them, like St. Thomas More, St. Agnes, and St. Vincent de Paul.

The saints were normal human beings like you and me, only they were better at being human than the rest of us.  They were fully human.  To be fully human is to allow the best of our humanity to dominate our lives.  As human beings we are both physical and spiritual. The saints allow the spiritual aspect of their lives to be integrated into the physical. They were and are the best of us. But they are not plastic. They are real.

So, what are we doing this morning [evening] well, we are honoring the saints. We recognize that they are with God and we call upon their intercession. What do we mean by that? We ask the saints to pray to the Lord for us, to help us in the struggles of our lives. We ask the saints to help us also embrace our baptism in such a way that we also will be clothed white in the Blood of the Lamb.

The saints are our heroes. But they are neither the Fantastic Four nor Captain America or Spiderman, the saints are real people whose heroic lives give us the example of what it is to be fully human, and whose prayers give us the grace to be fully the Lord’s ■

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

laus deo virginique matris