VISUAL THEOLOGY



The Theotokos of Vladimir (Greek: Θεοτόκος του Βλαντιμίρ), also known as Our Lady of Vladimir or Virgin of Vladimir (Russian: Владимирская Икона Божией Матери) and "The Vladimir Madonna" - is one of the most venerated Orthodox icons and a typical example of Eleusa Byzantine iconography. The Theotokos (Greek word for Virgin Mary, literally meaning "Birth-Giver of God") is regarded as the holy protectress of Russia. The icon is displayed in the Tretyakov Gallery, Moscow. Her feast day is June 3. Even more than most famous icons, the original has been copied repeatedly for centuries. Many copies now have considerable artistic and religious significance of their own. The icon is a version of the Eleusa (tenderness) type, with the Christ child snuggling up to his mother's cheek. About 1131 the Greek Patriarch Luke Chrysoberges of Constantinople sent the icon as a gift to Grand Duke Yury Dolgoruky of Kiev. The image was kept in the Mezhyhirskyi Monastery until Dolgoruky's son Andrey Bogolyubskiy brought it to his favourite city, Vladimir, in 1155.[1] Tradition tells that the horses transporting the icon stopped near Vladimir and refused to go further. People interpreted this as a sign that the Theotokos wanted her icon to stay in Vladimir. To house the icon, the great Assumption Cathedral was built there, followed by other churches dedicated to the Virgin throughout Ukraine. In 1395, during Tamerlane's invasion, the image was taken from Vladimir to the new capital, Moscow. The spot where people and the ruling prince met the icon is commemorated by the Sretensky Monastery. Vasili I of Moscow spent a night crying over the icon, and Tamerlane's armies retreated the same day. The Muscovites refused to return the icon to Vladimir and placed it in the Cathedral of the Dormition of the Moscow Kremlin. The intercession of the Theotokos through the image was credited also with saving Moscow from Tatar hordes in 1451 and 1480 

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

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