Thirty-First Sunday in Ordinary Time (A)

Tomorrow, your doorbell will ring and little children will stand outside with their well known Trick or Treat. Children love Halloween because they like to pretend. God has given them huge imaginations and with a little cloth here and a mask there they can be anyone their mind tells them they are. The TV and the computer game screen has taken most of the chances to imagine out of a child's life, but Halloween is one of the few opportunities still there for their imaginations to soar. The only problem I have with Halloween is when it becomes a glorification of evil. For most of us, Halloween is just an opportunity for the children to dress up, make believe, and have fun[1].

Putting on a mask and pretending is perfectly acceptable for a child, particularly on Halloween. But, putting on a mask and pretending is not acceptable for a follower of Jesus Christ. God is not satisfied with people imagining that they are great followers of Christ. We are not called to appear to be a holy people. We are called to be a holy people.

In the gospel today Jesus gives the example of the Pharisees. He says they wear all the holy costumes, headbands and tassels in front of their eyes containing inscriptions from scripture. The reason why they did that is because in scripture God says, Keep my words always before your eyes[2]. So, when the Pharisees moved their heads, they would see the words of scripture. According to Jesus, these Pharisees went trick or treating to all the important banquets so that everyone else could see them. That’s all they really wanted. They were just putting on a show. They knew how to hold their arms up in prayer. They pretended to be holy, but they were not holy.

God looks at us and sees many of us trick or treating. He might see a religious leader wearing a nice pious costume and saying all the proper things, but carrying on immoral and perhaps even illegal actions that could not come from the soul of a holy person. He might look at a mother or a father, who quickly proclaim their Christianity, but in reality act as though this is just a costume covering over someone who is not open to God in his or her life…

On the weekend after the children said, "Boo", we are faced with some of the most frightening words in scripture. We are told to fight against our own hypocrisy. How can we do this? Well, for one thing, we cannot demand more from others than we demand from ourselves. As simple as that. As a priest, I cannot demand that others fulfill their worship obligations if I do not fulfill mine. I cannot demand that others fight against immorality if I partake in immorality. You cannot not demand that others be kind and caring, if you are mean to that daughter-in-law or son-in-law you've never liked. If you are young, you cannot claim to be a Christian if you are nasty to other people. If you are still in school, you cannot claim to be a Christian if you join those kids who hurt other kids in your class. We cannot demand that others be good Catholics if you destroy people's reputations on the phone.

My brother, my sister, if we, you and I, can find the courage to let Jesus be our guide, if every aspect of our lives reflects the presence of the Lord in the world, then we would not be wearing masks, but would really and truly be followers of Christ. And so we create a better country, a better society and a better parish.

Halloween is for children. Following Jesus is the serious work of people who are willing to expose their faces and their lives to the world. May the grace of Christ on the Cross, which we receive in the Eucharist, give us the ability to live our Christianity ■


[1] Sunday 30th October, 2011, 31st Sunday in Ordinary Time. Readings: Malachi 1:14 – 2:2, 8-10. In you, Lord, I have found my peace—Ps 130(131). 1 Thessalonians 2:7-9, 13. Matthew 23:1-12.
[2] Prov 4:21. 

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Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

laus deo virginique matris


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