Mostrando entradas con la etiqueta identity. Mostrar todas las entradas
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The Solemnity of the Most Holy Trinity (2014)

When we were baptized we were claimed in the name of God. The priest or deacon poured the water and said, “I baptize you in the name of the Father, Son and Holy Spirit.” From that point the Kingdom of God was extended to wherever we might be. We came under the protection of the kingdom against any assault, particularly the assault of evil[1].

But why were we baptized in the name of the Father, Son and Holy Spirit? Why not simply in the name of Jesus Christ? Why we were not baptized simply in the name of God? We were baptized in the name of the Trinity because we were claimed by all the God is, the fullness of God, the Father, Son and Holy Spirit.

Today’s celebration, the Solemnity of the Holy Trinity, reminds us that we belong to the fullness of God. The beautiful readings each give a glance at one of the Persons of the Trinity. In the first reading from Exodus God is presented to Moses as Creator and Lawgiver, as Merciful and Gracious, caring for His People.  These are the attributes given to the first person of the Trinity, the Father. The action of the Father’s love for us is proclaimed in the Gospel, as Jesus explains that God’s love is so great, that He gave his Son to us save us from the assault of evil. The second reading presents Father, Son and Spirit as St. Paul prays that we continue to enjoy the union with the Holy Spirit, the Power of God working through us and uniting us into the Church.

The heart of the mystery is simply that God dwells within us. Some people continue the concept held by many during revolutionary times that God is removed from us. That is not what God told us. If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him[2]. He is not out there somewhere. He is in here, in the spiritual life that makes a human a child of God. Jesus promised us that He would never leave us alone, and we are not alone. He is with us always, not just outside of us but within us. The ability to call upon the power of God and to be vehicles of this power for ever is the gift of Pentecost, the presence of the Holy Spirit, received at baptism and particularly called upon from our confirmation.

Our dignity as sons and daughters of God is far more than a title. We have been claimed by God. We belong to him. He belongs to us. We have to keep this in mind when others present as normal that where God is not found.  We need to ask ourselves, “Is God in the room, in the house, at the party?” If people are enjoying his gifts while still honoring His Presence, then we know he is there! If people are flaunting the most simple dictates of morality, then we know He is not there. And we know that it is beneath our dignity as children of God to be there ourselves.

In the sacrament of penance, good people come to a recognition that they have not behaved as well as they should.  Sometimes people will have a huge laundry list of really serious sins they wish to confess. They will go on and on talking about sexual sin, sins of hatred, sins of disrespecting themselves and others, etc. When they finish, they will often look at me sheepishly expecting a scolding or something and I simply mention to them, “You are better than that, and so am I.” By better I don’t mean simply that we can avoid sin, far deeper, I mean that we are sons and daughters of God. We are children of God. We are better than the forces of the world that are trying to destroy us.

Today we remember and we celebrate that we are not just members of a religion. We are part of the Kingdom of God. We can call upon our God to protect us from all that is trying to destroy us. Today we are reminded both of who God is, Father, Son and Holy Spirit, and who we are, his children who carry His Presence into the world





[1] Solemnity of the Most Holy Trinity (A), June 15, 2014.  Readings: Exodus 34:4b-6, 8-9; Responsorial Psalm: Daniel 3:52, 53, 54, 55, 56; 2 Corinthians 13:11-13; John 3:16-18.
[2] John 14:23.

Fifth Sunday of Easter (C)


There is a story that will help us to fully understand the gospel of this Sunday[1]. The renowned artist Paul Gustave Dore once lost his passport while travelling in Europe[2]. When he came to a border crossing, he explained his predicament to one of the guards. Giving his name to the official, Dore hoped he would be recognized and allowed to pass. The guard, however, said that many people attempted to cross the border by claiming to be persons they were not. Dore insisted that he was the man he claimed to be. "All right," said the official, "we'll give you a test, and if you pass it we'll allow you to go through." Handing him a pencil and a sheet of paper, he told the artist to sketch several peasants standing nearby. Dore did it so quickly and skilfully that the guard was convinced he was indeed who he claimed to be. His action confirmed his identity.

Christians have always had the problem of how to tell the world who we are. At some periods in history and still in some places in the world, uniforms have played a very important role in announcing our identity to the world. The quest for uniforms, habits, badges, or banners designed to distinguish believers from non-believers does indeed have its place in the celebration of who are. We are symbolic beings who need to express our faith in symbolic ways. Jesus himself wrestled with the question of how to distinguish his followers from the non-believers around them. But his prescription goes much farther than external habits and uniforms. For Jesus the essential mark of distinction between Christians and non-Christians is not in the way we dress but in the way we live: I give you a new commandment, that you love one another[3].

Love is the Christian identity. Love is the Christian uniform. Love is the Christian habit. If we are wearing the habit of love, we are in. If we are not wearing love as a habit, we are out.

Jesus wants the world to recognize us as Christians, I mean, we need to evangelize and witness to people around us. But effective evangelization and witnessing has less to do with how fluently we speak and more to do with how faithfully we live. As St Francis of Assisi told his friars, "Preach the gospel at all times and use words if necessary."

Mahatma Gandhi was once asked about his view of Christianity. What he said could show us what probably is keeping two-thirds of the world away from the Good News of Christianity: “I have a great respect for Christianity. I often read the Sermon on the Mount and have gained much from it. I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity, but the trouble is with you Christians. You do not begin to live up to your own teachings”

The greatest homage we can pay to the Christian faith is to live in such a way that through us people begin to have a glimpse of the unbounded and unconditional love that God has shown us in Christ ■


[1] Sunday 28th April, 2013, 5th Sunday of Easter. Readings: Acts 14:21-27. I will praise your name for ever, my king and my God - Ps 144(145):8‑13. Apocalypse 21:1-5. John 13:31-35 [St Peter Chanel].
[2] French artist, engraver, illustrator and sculptor. Doré worked primarily with wood engraving and steel engraving.
[3] John 13:34-5. 

Y entonces uno se queda con la Iglesia, que me ofrece lo único que debe ofrecerme la Iglesia: el conocimiento de que ya estamos salvados –porque esa es la primera misión de la Iglesia, el anunciar la salvación gracias a Jesucristo- y el camino para alcanzar la alegría, pero sin exclusividades de buen pastor, a través de esa maravilla que es la confesión y los sacramentos. La Iglesia, sin partecitas.

laus deo virginique matris


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